Keluaran 34:26
Konteks34:26 “The first of the firstfruits of your soil you must bring to the house of the Lord your God.
You must not cook a young goat in its mother’s milk.” 1
Keluaran 23:19
Konteks23:19 The first of the firstfruits of your soil you must bring to the house of the Lord your God.
“You must not cook a young goat in its mother’s milk. 2
Imamat 2:12
Konteks2:12 You can present them to the Lord as an offering of first fruit, 3 but they must not go up to the altar for a soothing aroma.
Imamat 2:14
Konteks2:14 “‘If you present a grain offering of first ripe grain to the Lord, you must present your grain offering of first ripe grain as soft kernels roasted in fire – crushed bits of fresh grain. 4
Imamat 7:13
Konteks7:13 He must present this grain offering 5 in addition to ring-shaped loaves of leavened bread which regularly accompany 6 the sacrifice of his thanksgiving peace offering.
Imamat 23:10
Konteks23:10 “Speak to the Israelites and tell them, ‘When you enter the land that I am about to give to you and you gather in its harvest, 7 then you must bring the sheaf of the first portion of your harvest 8 to the priest,
Imamat 23:17
Konteks23:17 From the places where you live you must bring two loaves of 9 bread for a wave offering; they must be made from two tenths of an ephah of fine wheat flour, baked with yeast, 10 as first fruits to the Lord.
Bilangan 28:26
Konteks28:26 “‘Also, on the day of the first fruits, when you bring a new grain offering to the Lord during your Feast of Weeks, you are to have a holy assembly. You must do no ordinary work.
[34:26] 1 sn See the note on this same command in 23:19.
[23:19] 2 sn On this verse, see C. M. Carmichael, “On Separating Life and Death: An Explanation of Some Biblical Laws,” HTR 69 (1976): 1-7; J. Milgrom, “You Shall Not Boil a Kid in Its Mother’s Milk,” BRev 1 (1985): 48-55; R. J. Ratner and B. Zuckerman, “In Rereading the ‘Kid in Milk’ Inscriptions,” BRev 1 (1985): 56-58; and M. Haran, “Seething a Kid in Its Mother’s Milk,” JJS 30 (1979): 23-35. Here and at 34:26, where this command is repeated, it ends a series of instructions about procedures for worship.
[2:12] 3 sn The “first fruit” referred to here was given to the priests as a prebend for their service to the
[2:14] 4 tn The translation of this whole section of the clause is difficult. Theoretically, it could describe one, two, or three different ways of preparing first ripe grain offerings (J. E. Hartley, Leviticus [WBC], 27). The translation here takes it as a description of only one kind of prepared grain. This is suggested by the fact that v. 16 uses only one term “crushed bits” (גֶּרֶשׂ, geres) to refer back to the grain as it is prepared in v. 14 (a more technical translation is “groats”; see J. Milgrom, Leviticus [AB], 1:178, 194). Cf. NAB “fresh grits of new ears of grain”; NRSV “coarse new grain from fresh ears.”
[7:13] 5 tn The rendering “this [grain] offering” is more literally “his offering,” but it refers to the series of grain offerings listed just previously in v. 12.
[7:13] 6 tn The words “which regularly accompany” are not in the Hebrew text, but are supplied for clarity.
[7:13] sn The translation “[which regularly accompany]…” is based on the practice of bringing bread (and wine) to eat with the portions of the peace offering meat eaten by the priests and worshipers (see v. 14 and Num 15:1-13). This was in addition to the memorial portion of the unleavened bread that was offered to the
[23:10] 7 tn Heb “and you harvest its harvest.”
[23:10] 8 tn Heb “the sheaf of the first of your harvest.”
[23:17] 9 tc Smr, LXX, Syriac, Tg. Onq., and Tg. Ps.-J. insert the word חַלּוֹת (khallot, “loaves”; cf. Lev 2:4 and the note there). Even though “loaves” is not explicit in the MT, the number “two” suggests that these are discrete units, not just a measure of flour, so “loaves” should be assumed even in the MT.
[23:17] 10 tn Heb “with leaven.” The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today.
